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dc.contributor.authorCollins, Rogeres_ES
dc.date.accessioned2010-03-03T10:16:06Z
dc.date.available2010-03-03T10:16:06Z
dc.date.issued1988es_ES
dc.identifier.citationStudia Historica. Historia Antigua, 6 (1988)es_ES
dc.identifier.issn0214-3402es_ES
dc.identifier.urihttp://hdl.handle.net/10366/73110
dc.description.abstractLate Antique ethnography is generally more of a testimony to its authors' antiquarian learning than to the social realities of they age in which the lived. Thus the Huns could be called Scythians, and the Avars be called Huns, because of the similarity of the geographical, though not the chronological, setting of their activities, at least in so far as these affected Rome. The Romans had never really been very interested in recording accurately the organisation and mores of the peoples living beyond their frontiers, and tended only to produce stylised models of such 'barbarian' societies in the interests of making moralising comments on their own. This didactic tradition proved peculiarly active in the final stages of Roman rule in the West, when, linked to a specifically Christian ascetic moral code, it manifested itself in the De Gubernatione Dei of Salvian. Similarly, the early sixth century British De Excidio Britanniae of Gildas probably makes most sense when viewed as a representative of this genre.es_ES
dc.format.mimetypeapplication/pdfes_ES
dc.language.isospaes_ES
dc.publisherEdiciones Universidad de Salamanca (España)es_ES
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Unported
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/3.0/
dc.subjectPedagogíaes_ES
dc.subjectEducationes_ES
dc.titleThe Vaccaei, the Vaceti, and the rise of Vasconiaes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.rights.accessRightsinfo:eu-repo/semantics/openAccesses_ES


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