http://hdl.handle.net/10366/68698 Mon, 20 Apr 2026 18:19:21 GMT 2026-04-20T18:19:21Z http://hdl.handle.net/10366/70288 [ES] Recogiendo y analizando las glosas retóricas del Commentum Terenti atribuido a Eugrafio, es posible reconstruir con un nivel de precisión bastante elevado el sistema de los status utilizado por el comentarista, muy parecido -aunque no igual- a los sistemas «de trece status» que podemos encontrar en los Rhetores Latini Minores. Este análisis nos permite apreciar la naturaleza unitaria del comentario y precisar mejor cuál fue la personalidad y la auténtica finalidad de Eugrafio, a un tiempo intérprete de Terencio y profesor de retórica.; [EN] By collecting and analysing the rhetorical glosses of the Commentum Terenti attributed to Eugraphius, it is possible to reconstruct with a good level of accuracy the status-system employed by the commentator. This system is very similar, although not identical, to the system of thirteen issues also found in the Rhetores Latini Minores. This analysis allows us to appreciate the commentary as a whole and sheds light on the figure and the motivations of Eugraphius, both a commentator of Terentius and a professor of rhetoric. Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70288 2004-01-01T00:00:00Z http://hdl.handle.net/10366/70287 [ES] Nella scena della morte di Priamo, nel secondo libro dell' Eneide, Tiberio Claudio Donato individua una precisa strategia retorica da parte del vecchio re troiano, che provoca le reazioni di Pirro per far si che il giovane combatía contro di lui e lo uccida. Arma fondamentale di questa strategia é la deformatio di Pirro, messo a confronto con il padre Achule. Arma dai molti tagli, pero, che alia fine consente al lettore di giudicare negativamente Achule, prima ancora di Pirro.; [EN] According to Tiberius Claudius Donatus, in the struggle between Pyrrhus and Priamus in the second book of Vergil's Aeneid the Trojan king causes of his own will the reactions of Achules' son, in order to be killed by him. His main weapon is the deformatio of Pyrrhus, a rhetorical device blaming not only Pyrrhus, but Achules too. Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70287 2004-01-01T00:00:00Z http://hdl.handle.net/10366/70286 [ES] A partir del origen metafórico del léxico especializado en las lenguas técnicas, el trabajo se centra en la formación de la terminología retórica. La primera parte del estudio recuerda la naturaleza metafórica de la terminología retórica clásica. En la segunda parte el autor trata de descubrir qué criterios parecen haber determinado la elección de términos griegos o latinos para la transmisión del contenido retórico. Se aventura una hipótesis sobre la razón de esta diferencia en la elección de términos de raíz griega o latina.; [EN] Starting from the assumption that the specialised lexis of technical languages has a metaphorical origin, this paper focuses on the formation of rhetorical terminology. The first parí of this study is devoted to reviewing the metaphorical nature of classical rhetorical terminology, while in the second part, the author tries to find out what kind of criteria might have determined the choice of either Greek or Latin terms for the transmission of specific rhetorical contení. A hypothesis is advanced to account for the difference in the choice between Greek-rooted or Latin-rooted terms. Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70286 2004-01-01T00:00:00Z http://hdl.handle.net/10366/70285 [ES] II vocablo positura, termine técnico nell'ambito retorico-grammaticale latino, viene utilizzato per indicare una pausa nel discurso, o il vero e propio punto fermo, o un particolare segno che caratterizza la fine di un brano.; [EN] The word positura, a technical term in the Latin vocabulary of rhetoric and grammar, is used to signify either a pause in discourse, or a full stop, or a particular sign indicating the end of a section. Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70285 2004-01-01T00:00:00Z http://hdl.handle.net/10366/70284 [ES] II presente lavoro si propone di studiare il vocabolo greco antanaklastos e la traduzione latina di esso, reciprocus, in ámbito grammaticale. Dopo l'analisi del testo di Prisciano, ove i due termini sonó usati nella descrizione dei pronomi riflessivi (§1), si ricostruiranno il significato proprio (§2.1) e gli usi traslati (§2.2) della famiglia di antanaklasthai. Tale indagine fornirá il sapere di sfondo per proporre una nuova lettura dell'uso isolato di antanaklastos in rapporto al participio (§3). L'intera teoría stoica su quest'ultima classe morfo-lessicale sará rivista alia luce di quanto acquisito nel resto del lavoro (§4).; [EN] This paper aims at studying the Greek word antanaklastos and its Latin translation reciprocus in grammatical context. After having analysed the use of both words in Priscian's treatment of reflexive pronouns (§1), we will discuss the entire lexical family of antanaklasthai both on its proper (§2.1) and in its metaphorical meaning (§2.2). This surveying will lead to a new interpretation of the single reference of antanaklastos to participle (§3) and to a reconsideration of the Stoic theory on this particular word-class (§4). Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70284 2004-01-01T00:00:00Z http://hdl.handle.net/10366/70283 [ES] La Farsalia de Lucano, como épica de los vencidos, subvierte los valores tradicionales de este género cuyo propósito es celebrar las hazañas heroicas. Esto se deja sentir en el empleo del léxico relativo a la victoria, en el que se produce un proceso de alteración semántica similar al experimentado por la terminología de la uirtus. Este artículo pretende examinar los términos de dicho campo léxico (uictoria, uincere, uinci, uictus, inuictus y, especialmente, uictor) con el fin de mostrar las particularidades de su empleo. Para una valoración más precisa distinguiremos los usos del narrador y los de los personajes protagonistas.; [EN] Lucan's Pharsalia, as epic of the defeated, transforms the traditional valúes of this literary genre whose purpose is to celébrate heroic deeds. So the meaning of terms relative to victory is altered, due to a process of semantic change similar to the experimented by the terminology of uirtus. This paper tries to examine the words of this lexical field {uictoria, uincere, uinci, uictus, inuictus and, especially, uictor), in order to show the semantic particularities observed in the Pharsalia. For a definition as accurate as possible we will distinguish the usages of the narrator and those of the protagonists. Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70283 2004-01-01T00:00:00Z http://hdl.handle.net/10366/70282 Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70282 2004-01-01T00:00:00Z http://hdl.handle.net/10366/70281 Thu, 01 Jan 2004 00:00:00 GMT http://hdl.handle.net/10366/70281 2004-01-01T00:00:00Z