Joseph of Aguilera defends some tomist thesis respect of the agent intellect: it is a potency of the soul; it is really different from the possible intellect; it forms the species. But he defends other that are own and peculiar thesis: his operation is not immanent; it is a divine motion; it can depend on the will. It defends also others affirmations which are typical of his epoch: it needs of the phantasmata to form the species; it is not cognitive.
José de Aguilera defiende tesis tomistas respecto del intelecto agente: es una potencia del alma, es realmente distinta del intelecto posible; forma las especies. Defiende otras tesis que son propias suyas y peculiares: su operación no es inmanente; es una moción divina; puede depender de la voluntad. Sostiene, asimismo, tesis propias de su época: requiere de los fantasmas para formar las especies y no es cognoscitivo.
