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dc.contributor.authorBlasco Torres, Ana Isabel
dc.date.accessioned2025-02-03T09:29:18Z
dc.date.available2025-02-03T09:29:18Z
dc.date.issued2014
dc.identifier.issn0001-9046
dc.identifier.urihttp://hdl.handle.net/10366/163434
dc.description.abstractIn some passages of his work De Iside et Osiride, Plutarch deals with the issue of the Egyptian notion of soul and its manifestations. in all cases, Plutarch uses the Greek term ψυχή to make reference to the “soul” in which, according to him, ancient Egyptians believed. As a result, Plutarch presupposes the existence of an anthropological dualism – similar to the Greek one – in the Egyptian ontological thought. However, in ancient Egyptian mind-set, a concept similar to the western notion of soul never existed: only from the coptic period onwards, with the introduction of the Greek term ψυχή as a loanword to make allusion to the christian notion of soul, it is possible to consider that the anthropological conception was dualist in Egypt as it is described in Plutarch’s De Iside et Osiridees_ES
dc.format.mimetypeapplication/pdf
dc.language.isospaes_ES
dc.subjectDualismoes_ES
dc.subjectMonismo antropológicoes_ES
dc.subjectDe Iside et Osiridees_ES
dc.titleSus almas son los astros que brillan en el cielo. Dualismo y monismo antropológico en el De Oside et Osiride de Plutarcoes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.subject.unesco6202.02 Análisis Literarioes_ES
dc.rights.accessRightsinfo:eu-repo/semantics/embargoedAccesses_ES
dc.identifier.essn1827-7888
dc.journal.titleAegyptus: Rivista italiana di Egittologia e di Papirologiaes_ES
dc.volume.number94es_ES
dc.page.initial83es_ES
dc.page.final87es_ES
dc.type.hasVersioninfo:eu-repo/semantics/publishedVersiones_ES


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