FALE. Artículos http://hdl.handle.net/10366/36942024-03-28T09:50:54Z2024-03-28T09:50:54ZLenguaje, ritual y poesíaLópez Eire, Antoniohttp://hdl.handle.net/10366/555322023-06-12T17:56:54Z2004-12-01T00:00:00ZThe aim of this paper is to demonstrate how the origins of poetry are close to the practice of rituals by humans. In fact, poetry is a kind of ritualized language but, even more, language itself is full of rituals, of magic, of poetry. The grandeur of language relays on the magical power of word.
2004-12-01T00:00:00ZPrefacio de "Retórica, Política e Ideología"López Eire, Antoniohttp://hdl.handle.net/10366/555292023-06-12T17:56:51Z2000-06-01T00:00:00ZThe preface of these congressional proceedings explains the relationship between Rhetoric, Politics and Ideology from Ancient Greece to the present times, the main focus of the second Logo Meeting held in Salamanca in 1997.
2000-06-01T00:00:00ZLa naturaleza retórica del lenguajeLópez Eire, Antoniohttp://hdl.handle.net/10366/555332023-06-12T17:56:56Z2005-12-01T00:00:00ZThe aim of this book is to demonstrate that language nature is rhetorical, that is, to highlight the peculiar rhetorical ability of language; in other words, to show "language rhetoricity".This book providea a delicious walk on the History of Rhetoric and Communication Theory, a vision of language and Linguistic in terms of modernity, a view on human communication through the eyes and words of one of the most relevant scholars, not only for Classical Philology, but for all those so called Language Sciences.
2005-12-01T00:00:00ZRetórica y políticaLópez Eire, Antoniohttp://hdl.handle.net/10366/555232023-06-12T17:56:46Z2000-01-01T00:00:00ZThis chapter demonstrates how Rhetoric is linked to Politics from its early origins, in the fifth century B.C. in Greece; but Rhetoric (and language itself, actually) can be considered a political act either from Ancient Greece to the present time. Every speech act has no sense if not presented with its live context, and this context is always social (an so political in the sense of public , communicated to the polis), persuasive, and rhetorical.In these pages the reader will find an extraordinary well-documented analysis of the origins of Oratory and Rhetoric as a political need of the polis, and how language is still socio-political, according to many modern linguistic theories to which López Eire agrees.
2000-01-01T00:00:00ZRetórica y Publicidad en la era de la GlobalizaciónLópez Eire, Antoniohttp://hdl.handle.net/10366/555242023-06-12T17:56:47Z2004-06-01T00:00:00ZAlthough Ancient Greek Rhetoric and Modern Publicity seem to be quite different, not only because of their origins but also for the linguistic resources used by the one and the other, the real thing is that both of them share a good sum of characteristics. Then, by knowing how Rhetoric was born and developed, we will be able to understand the efficiency of the mechanisms used by Publicity to achieve its main objective: persuasion, like the Ancient Greek Rhetoric. Like language. Different ways for the same ends.
2004-06-01T00:00:00ZLengua y política en la comedia aristofánicaLópez Eire, Antoniohttp://hdl.handle.net/10366/555312023-06-12T17:56:53Z1997-01-01T00:00:00ZEste capítulo trata de las relaciones entre Lenguaje y Política en la Comedia de Aristófanes. El análisis del lenguaje de los políticos y el modo en que los demás se refieren a ellos en estas comedias refleja cómo Aristófanes muestra un êthos común a todos ellos: los políticos son demagógicos, la chusma El objetivo de Aristófanes no sólo es ridiculizar la lengua usada por los políticos con estilos de retórica diferentes, sino también pretende ridiculizar la Política y a los políticos. Este capítulo muestra con verdadera habilidad como Aristófanes construye una lengua cómica para darnos a conocer su punto de vista sobre la política y los políticos.; This chapter discusses the relationship between Language and Politics in Aristophanes' Comedy. The analysis of politicians language and the way the others refer to them in these comedies let us know how Aristophanes shows a common êthos to all of them: politicians are demagogic, rabble, faggot The aim of Aristophanes is not only to ridicule the language used by politicians with different rhetoric styles, every one of them caricatured with a comic êthos, but also to ridicule Politics and politicians themselves. This chapter shows with real skill how Aristophanes builds a comical language to let us know his viewpoint of Politics and politicians.
1997-01-01T00:00:00ZMito, retórica y poéticaLópez Eire, Antoniohttp://hdl.handle.net/10366/555302023-06-12T17:56:52Z2002-01-01T00:00:00ZThe aim of these pages is to show how myth is language and, consequently, how myth's characteristics match up with that of language itself: myth, like language, is operative, dynamic, pragmatical, symbolical and metaphorical, more psychological than logical and, above all, political and social. But this little piece of language called myth is also, by its intention, comparable to Rhetoric, because is persuasive, and to Poetics, because is far from a concrete and immediate context and it is metaphorical and "poietic", that is, creative.
2002-01-01T00:00:00ZEnseñanza y comunicaciónLópez Eire, Antoniohttp://hdl.handle.net/10366/555342023-06-12T17:56:57Z2002-01-01T00:00:00ZThe aim of this work is to study the very important and meaningful benefits arised from applying Communication Theory, a modern and wider variety of the science formerly called Rhetoric, to teaching.
2002-01-01T00:00:00ZReflexiones sobre el origen y desarrollode la antigua retórica griega (1ª parte)López Eire, Antoniohttp://hdl.handle.net/10366/555262023-06-12T17:56:49Z2003-06-01T00:00:00ZThis paper shows the origins of Ancient Greek Rhetoric and its early development. Greek Rhetoric is deeply related to orality, Politics and Law, but is also an important matter for Philosophy, mainly because of the relations between language, thought and truth, from Parmenides to Aristotle.
2003-06-01T00:00:00ZRetórica y oralidadLópez Eire, Antoniohttp://hdl.handle.net/10366/555252023-06-12T17:56:48Z2001-01-01T00:00:00ZRhetoric is frequently considered the art of written word than becomes oral because the discourse is read or pronounced by heart. Nevertheless, Rhetoric in its origins is deeply linked to the oral roots of Greek civilization; in fact between orality and literacy, the origins or Greek literature can be considered oraliture , and so Rhetoric. But Rhetoric never looses his relation to orality and, even in the present times, publicity and other cultural products use rhetorical techniques for oral messages. Western civilization, thus, was an oral-based civilization in its early origins and, after centuries of written-word predominance, the civilization of these days is again an oral-based civilization, but this orality is clearly influenced by written word and so it lacks the natural manner of early Greek Rhetoric.
2001-01-01T00:00:00ZPrefacioLópez Eire, Antoniohttp://hdl.handle.net/10366/555282023-06-12T17:56:50Z1997-01-01T00:00:00Z1997-01-01T00:00:00ZPresentaciónLópez Eire, Antoniohttp://hdl.handle.net/10366/555272023-06-12T17:56:50Z2001-01-01T00:00:00Z2001-01-01T00:00:00Z