<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet type="text/xsl" href="static/style.xsl"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-09-14T20:33:28Z</responseDate><request verb="GetRecord" identifier="oai:gredos.usal.es:10366/113180" metadataPrefix="dim">https://gredos.usal.es/oai/request</request><GetRecord><record><header><identifier>oai:gredos.usal.es:10366/113180</identifier><datestamp>2025-02-05T01:10:43Z</datestamp><setSpec>com_10366_4432</setSpec><setSpec>com_10366_4395</setSpec><setSpec>com_10366_3946</setSpec><setSpec>com_10366_3823</setSpec><setSpec>col_10366_4433</setSpec></header><metadata><dim:dim xmlns:dim="http://www.dspace.org/xmlns/dspace/dim" xmlns:doc="http://www.lyncode.com/xoai" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.dspace.org/xmlns/dspace/dim http://www.dspace.org/schema/dim.xsd">
<dim:field mdschema="dc" element="contributor" qualifier="author" authority="624" confidence="500" orcid_id="">Baciero Ruiz, Francisco Tadeo</dim:field>
<dim:field mdschema="dc" element="date" qualifier="accessioned">2012-02-07T12:44:15Z</dim:field>
<dim:field mdschema="dc" element="date" qualifier="available">2012-02-07T12:44:15Z</dim:field>
<dim:field mdschema="dc" element="date" qualifier="issued">2007-05</dim:field>
<dim:field mdschema="dc" element="identifier" qualifier="citation" lang="es_ES">Baciero Ruiz, Francisco Tadeo (2007). El genio maligno de Suárez: Suárez y Descartes. Pensamiento, 63(236), 303-320.</dim:field>
<dim:field mdschema="dc" element="identifier" qualifier="issn">0031-4749</dim:field>
<dim:field mdschema="dc" element="identifier" qualifier="uri">http://hdl.handle.net/10366/113180</dim:field>
<dim:field mdschema="dc" element="description" qualifier="abstract" lang="es_ES">[ES] Tradicionalmente se ha considerado la filosofía cartesiana como un comienzo casi absoluto en la historia de la Filosofía. Sin embargo, las conocidas hipótesis del “genio maligno” y del “Dios engañador”, parte fundamental del artificio de la “duda metódica” en las Meditaciones metafísicas, se encuentran en la Disputación metafísica 9 de Suárez (la única mención de Suárez en todo Descartes, precisamente en las “Respuestas” a las Meditaciones). Parece claro, a partir de la correspondencia de Descartes con Mersenne, así como de su doctrina sobre el origen del error, que Descartes tomó directamente del doctor Eximio ambas ficciones.</dim:field>
<dim:field mdschema="dc" element="description" qualifier="abstract">[EN] Cartesian philosophy has traditionally been considered as an almost absolute beginning in the History of Philosophy. Nevertheless, the well known hypothesis of the “evil genius” and the “deceiving God”, a fundamental piece in the artifice of the “methodical doubt” in Metaphysical Meditations, can be found in the suarezian Metaphysical Disputation 9 (the only mention of Suarez in the complete Descartes, just in the “Responses” to the Meditations). It seems quite clear, considering the correspondence between Descartes and Mersenne, as well as his doctrine about the sources of error, that Descartes borrowed directly from Suarez both fictions.</dim:field>
<dim:field mdschema="dc" element="format" qualifier="extent">21 p.</dim:field>
<dim:field mdschema="dc" element="format" qualifier="mimetype">application/pdf</dim:field>
<dim:field mdschema="dc" element="language" qualifier="iso" lang="es_ES">spa</dim:field>
<dim:field mdschema="dc" element="publisher" lang="es_ES">Universidad Pontificia Comillas (Madrid, España)</dim:field>
<dim:field mdschema="dc" element="rights">Attribution-NonCommercial-NoDerivs 3.0 Unported</dim:field>
<dim:field mdschema="dc" element="rights" qualifier="uri">https://creativecommons.org/licenses/by-nc-nd/3.0/</dim:field>
<dim:field mdschema="dc" element="rights" qualifier="accessRights">info:eu-repo/semantics/openAccess</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Filosofía moderna</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Modern Philosophy</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Origen del error</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Sources of error</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Segunda escolástica española</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Spanish second scholastic</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Jesuitas</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Jesuits</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Suárez, Francisco (1548-1617)</dim:field>
<dim:field mdschema="dc" element="subject" lang="es_ES">Descartes, René</dim:field>
<dim:field mdschema="dc" element="subject" qualifier="unesco" lang="es_ES">72 Filosofía</dim:field>
<dim:field mdschema="dc" element="title" lang="es_ES">El genio maligno de Suárez: Suárez y Descartes</dim:field>
<dim:field mdschema="dc" element="type" lang="es_ES">info:eu-repo/semantics/article</dim:field>
<dim:field mdschema="dc" element="type" lang="es_ES">info:eu-repo/semantics/article</dim:field>
</dim:dim></metadata></record></GetRecord></OAI-PMH>